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Tag: literature

Samuel Beckett Advent Calendar

Tom Gauld for The Guardian.

For some reason the Samuel Beckett Advent Calendar reminds me of the Half Man Half Biscuit song Joy Division Oven Gloves

Tom has a new postcard book The Snooty Bookshop out now. 

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The Ghost of Future Book Sales

Tom Gauld for The Guardian.

Tom’s latest collection of cartoons, Baking With Kafka, is in stores now. 

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The Rise of the Global Novel

At the New Republic, Siddhartha Deb, author of The Beautiful and the Damned, reviews The Global Novel: Writing the World in the 21st Century by Adam Kirsch:

Foreign writers might still be considered strange or different, and they might not be covered at all. But even the notoriously elitist, insular establishment of book reviewers in New York did not see their novels as completely out of place in a world rapidly being shaped by globalization. In an era of cheap air travel, digital communications, consumerism, worldwide urbanization, and the dominance of English—all overseen by the United States as the world’s single remaining imperial power—readers, editors, and critics found it easy to welcome works by Haruki Murakami or Orhan Pamuk and the snapshots of foreign life they reveal.

In fact, the literary critic Adam Kirsch argues in his new book, The Global Novel, these circumstances have given rise to an entirely new literary category. No longer located tightly within national boundaries, and often written by authors who move between cultures, the global novel takes fiction’s usual remit—the examination of human nature—and places it in new cosmopolitan settings. The scope and structures of these books may vary: “A global novel can be one that sees humanity on the level of the species,” Kirsch proposes, “so that its problems and prospects can only be dealt with on the scale of the whole planet; or it can start from the scale of a single neighborhood, showing how even the most constrained of lives are affected by worldwide movements.” Yet such narratives are unified in their concern for “contemporary global problems, including immigration, terrorism, environmental degradation, and sexual exploitation”…

…In the midst of xenophobic populism—the age of Brexit and Donald Trump—Kirsch counters that the global novel bears out Goethe’s belief that “poetry is the universal possession of mankind.” And the fact that readers have come to appreciate it shows, for him, the currency of liberal values “like tolerance of difference, mutual understanding, and free exchange of ideas.”

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The Prophet of Dystopia

art direction by Christopher Moisan; illustration by Patrik Svensson

I am terribly late to this, but Rachel Mead, author of My Life in Middlemarch, profiled Margaret Atwood for The New Yorker earlier this month. Atwood’s dystopian novel The Handmaid’s Tale has just been released as a TV series starring Elizabeth Moss:  

Despite the novel’s current air of timeliness, the contours of the dystopian future that Atwood imagined in the eighties do not map closely onto the present moment—although recent news images of asylum seekers fleeing across the U.S. border into Canada have a chilling resonance with the opening moments of the television series, which shows Moss, not yet enlisted as a Handmaid, attempting to escape from the U.S. to its northern neighbor, where democracy prevails. Still, the U.S. in 2017 does not show immediate signs of becoming Gilead, Atwood’s imagined theocratic American republic. President Trump is not an adherent of traditional family values; he is a serial divorcer. He is not known to be a man of religious faith; his Sundays are spent on the golf course.

What does feel familiar in “The Handmaid’s Tale” is the blunt misogyny of the society that Atwood portrays, and which Trump’s vocal repudiation of “political correctness” has loosed into common parlance today. Trump’s vilification of Hillary Clinton, Atwood believes, is more explicable when seen through the lens of the Puritan witch-hunts. “You can find Web sites that say Hillary was actually a Satanist with demonic powers,” she said. “It is so seventeenth-century that you can hardly believe it. It’s right out of the subconscious—just lying there, waiting to be applied to people.” The legacy of witch-hunting, and the sense of shame that it engendered, Atwood suggests, is an enduring American blight. “Only one of the judges ever apologized for the witch trials, and only one of the accusers ever apologized,” she said. Whenever tyranny is exercised, Atwood warns, it is wise to ask, “Cui bono?” Who profits by it? Even when those who survived the accusations levelled against them were later exonerated, only meagre reparations were made. “One of the keys to America is that your neighbor may be a Communist, a serial killer, or in league with satanic forces,” Atwood said. “You really don’t trust your fellow-citizens very much.”

 

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Will You Help Us Destroy the Evil Galactic Empire?

Tom Gauld for The Guardian.

(I’m working on my sardonically witty literary novel as we speak.)

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Adaptation

film-adaptation

Tom Gauld for The Guardian

(Tom has touched on this subject before…)

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Herman Melville Considers A Title For His New Novel

herman-melville-tom-gauld

Tom Gauld for The Guardian.

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The Fantastic Ursula K. Le Guin

illustration Essy May
illustration Essy May

Julie Phillips long profile of author Ursula K. Le Guin for The New Yorker is wonderful:

Starting in the nineteen-eighties, [Le Guin] published some of her most accomplished work—fiction that was realist, magic realist, postmodernist, and sui generis. She wrote the Borgesian feminist parable “She Unnames Them,” and in 1985 an experimental tour de force of a novel, “Always Coming Home.” She produced “Sur,” the epic tale of an all-female Antarctic exploring party that may be her greatest and funniest feminist statement. Her short stories began appearing in The New Yorker, where her editor, Charles McGrath, saw in her an ability to “transform genre fiction into something higher.”

In fact, it was the mainstream that ended up transformed. By breaking down the walls of genre, Le Guin handed new tools to twenty-first-century writers working in what Chabon calls the “borderlands,” the place where the fantastic enters literature. A group of writers as unlike as Chabon, Molly Gloss, Kelly Link, Karen Joy Fowler, Junot Díaz, Jonathan Lethem, Victor LaValle, Zadie Smith, and David Mitchell began to explore what’s possible when they combine elements of realism and fantasy. The fantasy and science-fiction scholar Brian Attebery has noted that “every writer I know who talks about Ursula talks about a sense of having been invited or empowered to do something.” Given that many of Le Guin’s protagonists have dark skin, the science-fiction writer N. K. Jemisin speaks of the importance to her and others of encountering in fantasy someone who looked like them. Karen Joy Fowler, a friend of Le Guin’s whose novel “We Are All Completely Beside Ourselves” questions the nature of the human-animal bond, says that Le Guin offered her alternatives to realism by bringing the fantastic out of its “underdog position.” For writers, she says, Le Guin “makes you think many things are possible that you maybe didn’t think were possible.”

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Tips For Getting Your Novel Published

tips-for-getting-your-novel-published

… during a skeleton apocalypse. Tom Gauld for The Guardian.

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Promotional Stickers for Novels

promotional-stickers-for-novels-tom-gauld

Tom Gauld‘s latest cartoon for The Guardian. It seems kind of appropriate for the day this year’s Man Booker Prize shortlist is announced…

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